Thursday, November 21, 2024

Birth of courts difficult

Birth of courts difficult

Diné struggled for the right to make, enforce laws

Editor’s note: This is the second in a series on law enforcement issues affecting the Navajo Nation.

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Metallic engraving of Great Seal of Navajo Nation Judicial Branch.

Navajo Times | Donovan Quintero
The Navajo Nation court system was born out of a difficult history.

The tangled history of law enforcement goes back to the first treaties in the 1800s and the efforts to civilize the Native Americans. This history combines the good efforts of the Diné with the clumsy racial views of the Anglos.

In 1870, based on the Treaty of 1868, the U.S. government asked Barboncito, Manuelito, and Ganado Mucho to bring Navajo thieves to justice. The seeds of the Navajo police and the Navajo justice system were planted. But land issues that began long before the U.S. government entered Navajo country, sovereign immunity and fragmented jurisdiction in the three states and 11 counties that overlap the Navajo Nation quickly created a quagmire.

Cherokee Nation v. Georgia

At the 1868 treaty negotiations there are no records that Gen. William T. Sherman informed Navajo leaders of an 1831 U.S. Supreme Court ruling by Justice John Marshall, despite how much it influenced U.S. Indian policy. In Cherokee Nation v. Georgia, Marshall declared the Cherokee tribe a “domestic dependent nation” and said that the tribe was “in a state of pupilage,” in which its relationship with the U.S. resembled “that of a ward to his guardian.” The case affected tribes throughout the country, including the Navajo Nation, which did not have its first official encounter with the U.S. government until 1846, when Gen. Stephen W. Kearny brought troops to Santa Fe during the Mexican-American War.

Marshall based his decision on the doctrine of discovery, an 1823 Supreme Court decision that granted land titles to the government whose subjects occupied a territory whose inhabitants were not subjects of a European Christian monarch. Sherman did not tell Navajo leaders that his government had already claimed the country as its own when he was negotiating the 1868 treaty.

Marshall’s influence chipped away at tribal sovereignty and lands through dozens of acts enacted since. His influence on tribes being “domestic dependent nations” could be read in U.S. Department of Interior Secretary Columbus Delano’s 1873 report to the 43rd U.S. Congress when he reported tribes needed “their intellectual, moral and religious culture” prosecuted, hoping that “humanity and kindness may take place of barbarity and cruelty.”


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About The Author

Donovan Quintero

"Dii, Diné bi Naaltsoos wolyéhíígíí, ninaaltsoos át'é. Nihi cheii dóó nihi másání ádaaní: Nihi Diné Bizaad bił ninhi't'eelyá áádóó t'áá háadida nihizaad nihił ch'aawóle'lágo. Nihi bee haz'áanii at'é, nihisin at'é, nihi hózhǫ́ǫ́jí at'é, nihi 'ach'ą́ą́h naagééh at'é. Dilkǫǫho saad bee yájíłti', k'ídahoneezláo saad bee yájíłti', ą́ą́ chánahgo saad bee yájíłti', diits'a'go saad bee yájíłti', nabik'íyájíłti' baa yájíłti', bich'į' yájíłti', hach'į' yándaałti', diné k'ehgo bik'izhdiitįįh. This is the belief I do my best to follow when I am writing Diné-related stories and photographing our events, games and news. Ahxéhee', shik'éí dóó shidine'é." - Donovan Quintero, an award-winning Diné journalist, served as a photographer, reporter and as assistant editor of the Navajo Times until March 17, 2023.

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